Review: Joan

Joan
The Rabble
22 April 2017
Theatre Works
to 30 April
theatreworks.org.au

Dana Miltins. Joan. Photo by David Paterson

Damn you, The Rabble. Just when I think I can’t love you any more, you go and make Joan.

I felt burnt alive and risen from the ashes.

Joan. Joan D’Arc. Saint Joan.

A young woman. Whispered to by saints. Virgin. Sinner. God’s holy soldier.

She became a hero, a saint, an aspiration for young women that they too can be strong and be destroyed. She’s a great audition pieces in the play by a man written three years after she was canonised.

She was burnt alive. She was 19.

Starting with a darkness that only Emma Valente’s lighting and Kate Davis’s design can find, shapes – women? a woman? young women? – move into light or are found in the darkness. It could be the holy light above or a light to run from. With projections in front of and behind the stage, it hints of a black and white movie but is nothing like a black and white movie as the sound of breath and bodies falling to their knees asks if their kneeling is choice.

After light, they move through explorations of body, fire and voice. And to make such mesmerising imagery sound so clinical, intelligent and “artistic” is unfair.

Founded by Valente and Davis, The Rabble’s process starts with design and develops through improvisation. Text and texts are vital to their process but is one of the last things on the stage. We watch more than we hear, and when the women are finally given voices, their words are fiercer, brighter and more blistering that the fire – that fire! –  that came before.

It’s hard to think when watching this work. It’s seems so clear but every moment is filled with ideas and discussions that are too complex to be reduced to words.

Luisa Hastings Edge, Emily Milledge, Dana Miltins and Nikki Sheils are Joan. Each is extraordinary and together they confront the expectations of Joan and her story, and question why pain, strength and faith are considered virtues for a woman, let alone a child.

At times, it’s like getting into Joan's soul and feeling with her. But it’s more confrontational when we’re distanced and see ourselves judging her as a Saint or Sinner and putting both on a pedestal that burns with the bundles of wooden faggots stacked around her.

The Rabble create astonishing independent theatre with an independent budget. I'm thrilled to be able to see them in small rooms, but it's beyond my understanding why festivals around the world aren't begging for work like this to be in their programs.

MIDSUMMA: The Bitter Tears of Petra Von Kant

MIDSUMMA
The Bitter Tears of Petra Von Kant
Dirty Pretty Theatre and Theatre Works
31 January 2014
Theatre Works
to 8 February
theatreworks.org.au

If The Bitter Tears of Petra Von Kant is glimpse at how filmmaker Rainer Werner Fassbinder saw women, well, let's just say he was a dick. But Dirty Pretty Theatre have re-imangined Fassbinder's 1972 cult-favourite film, transporting the translated film script to now and bringing a new level of camp and understanding (and shoe porn) to what's often known as "that German lesbian S&M film".

Petra Van Kant (Luisa Hastings Edge) is a mid-30s successful fashion designer who's recently divorced, again, and is living in an expensive apartment with her assistant Marlene (Joanne Trentini), who silently dotes on Petra and is rewarded with atrocious treatment, the worse the better. When friend Sidonie (Nikki Shields) introduces Petra to 20-something Karin (Anna May Samson), Petra is instantly besotted and offers to create a modelling career for the very beautiful young woman – if she moves into Petra's flat and bed. And when Petra's at her lowest, Gabi, her teenage daughter (Fantine Banulski), and Valerie, her mother (Uschi Felix), come to celebrate Petra's birthday.

It's a ridiculous story about picture-perfect women who act on every whim of emotion, change their empty little minds in seconds, care only for personal satisfaction, and value themselves based on their sexual attractiveness and the power it gives them.

But this production isn't a copy of the film.

Director Gary Abrahams has turned up the camp and the melodrama to off-the-scale levels, but pulled away far enough to find a focus and distance that highlights the extremity while creating a genuine and disconcerting emotional connection to the characters.

There's little to connect to in the script – Fassbinder's women are as dimensional as a ripped out page of a fashion mag – but it's amazing what happens when the insubstantial is put into the hands of very good actors. For all their histrionics and external selfishness, the cast find a truth and honesty in their characters. By bringing them to the stage with so much more than was written – and never playing them as clowns – it's easier to laugh, or despair, at their emptiness because we know there's a world of hurt and frustration behind the behaviour.

But Abrahams has not gone so far as asking us to feel sorry for the rich beautiful white women, just to see them as more than the world they inhabit and to see this story as a reflection of how women and this world are often still seen.

And the stage creation of this world is something indeed. Romanie Harper's design – which creates even more space in Theatre Works by running diagonally – nods to the film and creates a locked-in apartment for Petra, where objects are chosen for their beauty/value rather than if they belong.

But it's Chloe Greeves's costumes that define the world of high fashion, endless money and mirror-fed narcissism. There were times when the frocks made me feel very fat and old, but I gently slapped myself for thinking so and went back to drooling at the unattainable pretty.

From Sidone's off-white, wide legged, bottom-defining pants with an emerald green silk shirt with three-quarter sleeves and peek of breast, to the ribboned-laced back of Karin's floral cocktail dress, to Valerie's over-jewed handbag and body-hiding sweeps of velvet, the detail of this design makes this world real – cheap knock-offs would have made it a joke. As all tower in glorious and very expensive shoes that force them to turn sideways as they step into the sunken living room, it's a world of accepted, welcome and chosen pain and restriction.

And who care's if you get to wear those shoes! Sure, I was wearing mock-Birk slip ons that make walking a breeze, but I felt the toe-bleeding, arch-aching, misshapen-foot joy of every step Petra and her women took.

Photo by Sarah Walker